SHARAFAT agar khahishat-e-nafsani me mudgam hokr fitrat-e-insani se shikast kha jati he natijah apni pehchan se sabakdoshi hattal imkan kaushish nafsi juhud ki honi chahiye agar e galib ajaye to shaksiyat ka zwaal yaqini hain. arsh-se-farsh pe aa girega insani wajood.
"MUHABBAT"
pal bhar kelea bhi mehbub ki yaad se gafil na hona, zahen ke goshe goshe pe uski hukumat goya wo kisi deyar ka hakim hon. muhabbat agar jismani sukun ki husulyabi me garq ho jaye to uski pakizgi kafoor ho jati he fir ak aisa phool ke manind he jo apni khushbu o taharat khochuka hon natijah sar se utar kr payer se ronda jaana. piyar me jismani taskeen ki kahi koi gunjaish hi nahi wrna woh piyaar nahi mehez hawas he HAWAS. aur hawas ki muddat 2 se 5 minute he jabke piyar ki muddat ta umr hain yeh ankhon se shuru ho kr sanson pe khatam hota hain. koi nazar bhi mehboob pe khawahish ki guzri to samzho yeh muhabbat ki tauheen hain aur tum is khitte main basne ka layeq hi nahi
sanjeedgi zindegi ka har pehlu ka ahem tareen hissa hain so learn how can control on emotions its help u to get an unique place among d people
MUSLIM jab tak apne hath o zuban ko kisi khalq-e-khuda ko takleef puhchane se baaz na rakh paye tab tak o musalman nahi khlaya ja sakta q k iza rasani (kisi ko bila uzr takleef dena)ISLAAM me haram (extrictly prohibited by Allahu Sultanuhi)hain.
ibadat-e-elahi me zaouq ko buland rakhne kelea zaruri hain mazhabi ahkam ko apne upar lazim krden hattal imkan munkir baton se apne ap ko roke yaqinan Allahu wajje ajal us shaks ko apni qaoum me nayab maqam ata krega maut se phle or maut ke bad bhi.
Apna pan me istemal ki gai fuhush zuban bhi dua ka maqam rakhti he bashart-e-k
gusse ka jwalamukhi fat na paye wrna sab kuch bah jayega.
Rishton ke darmiyan duriyan, na-ittefaqi rishton ko aur bhi zada mazbuti o mustahkam bakhsti he khawa muddat-e-ranjish taveel kuy na hon
Har rishton ka aaghaz poshida muhabbat se hoti he jis me chand ak wajuhat khalal paida krdeta he lekin ise khatm krne me kisi ghayer ki himayat yaqini o lazmi he firbhi ghayer ka wajood ka maujood hona be-inteha takleef-deh he.
Zindegi ke chiragon ko mahez chand la-hasil waqeyat ki wajuhat ke bina par buzhne na do, yeh woh qimti shay hain jise qudrat ne tamam chizon par fauqiyat di hain, iska koi nimal-badal nahi, sirf aur sirf hifazat hi iska ahem maqsad hain, koi digar shay nahin jiski banisbat ise maol lia ja sake.
"MUHABBAT"
pal bhar kelea bhi mehbub ki yaad se gafil na hona, zahen ke goshe goshe pe uski hukumat goya wo kisi deyar ka hakim hon. muhabbat agar jismani sukun ki husulyabi me garq ho jaye to uski pakizgi kafoor ho jati he fir ak aisa phool ke manind he jo apni khushbu o taharat khochuka hon natijah sar se utar kr payer se ronda jaana. piyar me jismani taskeen ki kahi koi gunjaish hi nahi wrna woh piyaar nahi mehez hawas he HAWAS. aur hawas ki muddat 2 se 5 minute he jabke piyar ki muddat ta umr hain yeh ankhon se shuru ho kr sanson pe khatam hota hain. koi nazar bhi mehboob pe khawahish ki guzri to samzho yeh muhabbat ki tauheen hain aur tum is khitte main basne ka layeq hi nahi
sanjeedgi zindegi ka har pehlu ka ahem tareen hissa hain so learn how can control on emotions its help u to get an unique place among d people
MUSLIM jab tak apne hath o zuban ko kisi khalq-e-khuda ko takleef puhchane se baaz na rakh paye tab tak o musalman nahi khlaya ja sakta q k iza rasani (kisi ko bila uzr takleef dena)ISLAAM me haram (extrictly prohibited by Allahu Sultanuhi)hain.
ibadat-e-elahi me zaouq ko buland rakhne kelea zaruri hain mazhabi ahkam ko apne upar lazim krden hattal imkan munkir baton se apne ap ko roke yaqinan Allahu wajje ajal us shaks ko apni qaoum me nayab maqam ata krega maut se phle or maut ke bad bhi.
Apna pan me istemal ki gai fuhush zuban bhi dua ka maqam rakhti he bashart-e-k
gusse ka jwalamukhi fat na paye wrna sab kuch bah jayega.
Rishton ke darmiyan duriyan, na-ittefaqi rishton ko aur bhi zada mazbuti o mustahkam bakhsti he khawa muddat-e-ranjish taveel kuy na hon
Har rishton ka aaghaz poshida muhabbat se hoti he jis me chand ak wajuhat khalal paida krdeta he lekin ise khatm krne me kisi ghayer ki himayat yaqini o lazmi he firbhi ghayer ka wajood ka maujood hona be-inteha takleef-deh he.
Zindegi ke chiragon ko mahez chand la-hasil waqeyat ki wajuhat ke bina par buzhne na do, yeh woh qimti shay hain jise qudrat ne tamam chizon par fauqiyat di hain, iska koi nimal-badal nahi, sirf aur sirf hifazat hi iska ahem maqsad hain, koi digar shay nahin jiski banisbat ise maol lia ja sake.
